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Publications

Dr. William Lane Craig



Popular level works are indicated by a "P" before each entry.

1974
  • P- “Evangelicals and Evolution: An Analysis of the Debate Between the Creation Research Society and the American Scientific Affiliation.” Journal of the Evangelical Theological Society 17 (1974): 131-148.
1977
  • “The Cosmological Argument and the Problem of Infinite Temporal Regression.” Archiv für Geschichte der Philosophie 59 (1977): 261-279.
1978
  • “A Further Critique of Reichenbach’s Cosmological Argument.” International Journal for Philosophy of Religion 9 (1978): 53-60.
1979
  • The Kalam Cosmological Argument. London: Macmillan & Co., 1979; New York: Barnes & Noble, 1979, 208 pp.
    • > Selection reprinted in Exploring the Philosophy of Religion, 6th ed., ed. D. Stewart. Upper Saddle River, N. J.: Prentice-Hall, 2006.
  • P- The Existence of God and the Beginning of the Universe. San Bernardino: Here’s Life, 1979, 107 pp.
    • > Samoje Nachalo. Russian translation by A. Tsvetkov. Chicago: Slavic Gospel Association, 1987.
    > Die Existenz Gottes und der Ursprung des Universums. German translation by Thomas Sandner. R. Brockhaus Taschenbuch 443. Wuppertal: R. Brockhaus Verlag, 1989.
    > Selection reprinted in Readings in the Philosophy of Religion, 2nd ed. Edited by Kelly Clark. Broadview Press, 2008.
  • “God, Time, and Eternity.” Religious Studies 14 (1979): 497-503.
  • “Whitrow and Popper on the Impossibility of an Infinite Past.” British Journal for the Philosophy of Science 39 (1979): 165-170.
  • “Wallace Matson and the Crude Cosmological Argument.” Australasian Journal of Philosophy 57 (1979): 163-170.
  • “Dilley’s Misunderstandings of the Cosmological Argument.” New Scholasticism 53 (1979): 388-392.
  • “Kant’s First Antinmony and the Beginning of the Universe.” Zeitschrift für philosophische Forschung 33 (1979): 553-567.
  • Review: Space, Time and Motion: A Philosophical Introduction, by Wesley C. Salmon. Studia Leibnitiana (1979): 154-157.
  • Review: A Theory of Possibility, by Nicholas Rescher. Studia Leibnitiana (1979): 157-158.
1980
  • The Cosmological Argument from Plato to Leibniz, London: Macmillan & Co., 1980; New York: Barnes & Noble, 1980, 305 pp.
  • P- “Philosophic and Scientific Pointers to Creatio ex Nihilo.” Journal of the American Scientific Affiliation 32 (1980): 5-13.
    • > Reprinted in Contemporary Perspectives on Religious Epistemology, pp. 185-200. Ed. R. D. Geivett and B. Sweetman. Oxford: Oxford University Press, 1993.
    > Reprinted in God, pp. 58-73. Ed. T. A. Robinson. Readings in Philosophy. Indianapolis: Hackett, 1996.
    > Reprinted in Philosophy and Faith, pp. 194-204. Ed. D. Shatz. New York: McGraw-Hill, 2002.
    > Reprinted in God Matters, pp. 82-94. Ed. R. Martin and C. Bernard. New York: Longman, 2003.
  • “Julian Wolfe and Infinite Time.” International Journal for Philosophy of Religion 11 (1980): 133-135.
  • “The Bodily Resurrection of Jesus.” In Gospel Perspectives I, pp. 47-74. Edited by R. T. France and D. Wenham. Sheffield, England: JSOT Press, 1980.
  • Review: The Cosmological Argument, by William L. Rowe. Studia Leibnitiana (1980): 290-292.
1981
  • P- The Son Rises: Historical Evidence for the Resurrection of Jesus. Chicago: Moody Press, 1981, 156 pp.
  • “The Finitude of the Past.” Aletheia (1981): 235-242.
  • “The Empty Tomb.” In Gospel Perspectives II, pp. 173-200. Edited by R. T. France and D. Wenham. Sheffield, England: JSOT Press, 1981.
1983
  • P- “Response.” In Existentialism, by C. Stephen Evans. Free University Curriculum. Grand Rapids, Mich.: Zondervan, 1983.
1984
  • P- Apologetics: An Introduction. Chicago: Moody Press, 1984, 210 pp.
  • “Augustine on Foreknowledge and Free Will.” Augustinian Studies 15 (1984): 41-63.
  • P- “Introduction.” In The Intellectuals Speak Out About God, pp. 205-222. Edited by R. A. Varghese. Chicago: Regnery Gateway, 1984.
  • “The Guard at the Tomb.” New Testament Studies 30 (1984): 273-281.
1985
  • The Historical Argument for the Resurrection of Jesus during the Deist Controversy. Texts and Studies in Religion 23. Toronto: Edwin Mellen, 1985, 677 pp.
  • “Professor Mackie and the Kalam Cosmological Argument.” Religious Studies 20 (1985): 367-375.
  • “The Historicity of the Empty Tomb of Jesus.” New Testament Studies 31 (1985): 39-67.
  • P- “Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ.” Truth: A Journal of Modern Thought 1 (1985): 89-95.
    • > Reprinted in pamphlet form by Grad Resources, Dallas, Texas, 1992.
    > Reprinted in four parts in Emphasis on Faith and Living (Sept./Oct., 1994; Nov./Dec., 1994; Jan./Feb., 1995; Mar./Apr., 1995).
  • “Was Thomas Aquinas a B-theorist of Time?” New Scholasticism 59 (1985): 473-483.
  • Review article of Miracles and the Critical Mind, by Colin Brown. Journal of the Evangelical Theological Society 27 (1985): 473-483.
  • Review article of Time, Creation and the Continuum, by Richard Sorabji. International Philosophical Quarterly 25 (1985): 319-326.
  • Review: The Resurrection of Jesus, by Pinchas Lapide. Journal of the Evangelical Theological Society 28 (1985): 81-84.
1986
  • “God, Creation, and Mr. Davies.” British Journal for the Philosophy of Science 37 (1986): 168-175.
  • “St. Anselm on Divine Foreknowledge and Future Contingency.” Laval théologique et philosophique 42 (1986): 93-104.
  • “The Problem of Miracles: A Historical and Philosophical Perspective.” In Gospel Perspectives VI, pp. 9-40. Edited by David Wenham and Craig Blomberg. Sheffield, England: JSOT Press, 1986.
  • “Temporal Necessity; Hard Facts/Soft Facts.” International Journal for Philosophy of Religion 20 (1986): 65-91.
1987
  • P- The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom. Grand Rapids, Mich.: Baker Bookhouse, 1987, 157 pp.
  • “John Duns Scotus on God’s Foreknowledge and Future Contingents.” Franciscan Studies (1987): 98-122.
  • “Divine Foreknowledge and Newcomb’s Paradox.” Philosophia 17 (1987): 331-350.
  • “Process Theology’s Denial of Divine Foreknowledge.” Process Studies 16 (1987): 198-202.
  • P- “Divine Foreknowledge and Future Contingency.” In Process Theology, pp. 95-115. Edited by Ronald H. Nash. Grand Rapids, Mich.: Baker, 1987.
  • P- “Creatio ex nihilo.” In Process Theology, pp. 145-173. Edited by Ronald H. Nash. Grand Rapids, Mich.: Baker, 1987.
  • Feature Book Review of The Anthropic Cosmological Principle by John D. Barrow and Frank J. Tipler. International Philosophical Quarterly 27 (1987): 437-447.
  • Review: Alvin Plantinga, edited by James E. Tomberlin and Peter van Inwagen. Journal of the Evangelical Theological Society 30 (1987): 348-351.
  • Review: The Logic of God Incarnate, by Thomas V. Morris. Journal of the Evangelical Theological Society 30 (1987): 493-495.
  • P- Report: “Neues Leben in der christlichen Philosophie Amerikas.” Jahrbuch für evangelikale Theologie, pp. 130-135. Wuppertal: R. Brockhaus Verlag, 1987.
1988
  • The Problem of Divine Foreknowledge and Future Contingents from Aristotle to Suarez. Studies in Intellectual History 7. Leiden: E. J. Brill, 1988, 295 pp.
  • P- Knowing the Truth about the Resurrection. Ann Arbor, Mich.: Servant Books, 1988, 153 pp.
  • “Tachyons, Time Travel, and Divine Omniscience.” The Journal of Philosophy 85 (1988): 135-150.
    • > Reprinted in The Philosopher’s Annual 11 (1988): 47-62.
  • “Barrow and Tipler on the Anthropic Principle vs. Divine Design.” British Journal for the Philosophy of Science 38 (1988): 389-395.
  • “Boethius on Theological Fatalism.” Ephemerides theologicae Lovanienses 64 (1988): 324-347.
  • “William Ockham on Divine Foreknowledge and Future Contingency.” Pacific Philosophical Quarterly 69 (1988): 117-135.
  • “Paul’s Dilemma in II Corinthians 5.1-10: A ‘Catch-22’?” New Testament Studies 34 (1988): 145-147.
  • “Pannenbergs Beweis für die Auferstehung Jesu.” Kerygma und Dogma 34 (1988): 78-104.
  • Review: Anselmian Explorations, by Thomas V. Morris. Journal of the Evangelical Theological Society 31 (1988): 232-234.
1989
  • Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus. Studies in the Bible and Early Christianity 16. Toronto: Edwin Mellen, 1989, 442 pp.
  • “‘No Other Name’: A Middle Knowledge Perspective on the Exclusivity of Salvation through Christ.” Faith and Philosophy 6 (1989): 172-188.
    • > Reprinted in The Philosophical Challenge of Religious Diversity, pp. 38-53. Ed. Philip L. Quinn and Kevin Meeker. Oxford: Oxford University Pressa, 2000.
    > Reprinted in Middle Knowledge: Theory and Applications, pp. 226-243. Ed. W. Hasker, D. Basinger, and E. Dekker. Contributions to Philosophical Theology 4. Frankfurt am Main: Peter Lang, 2000.
  • “Middle Knowledge: a Calvinist-Arminian Rapprochement?” In The Grace of God, the Will of Man, pp. 141-164. Edited by Clark H. Pinnock. Academie Books. Grand Rapids, Mich.: Zondervan, 1989.
  • “‘Nice Soft Facts’: Fischer on Foreknowledge.” Religious Studies 25(1989): 235-246.
  • “On Doubts about the Resurrection.” Modern Theology 6 (1989): 53-75.
  • P- “What a Difference Easter Makes!” New Covenant, (March 1989), pp. 14-17.
  • P- “Raised from Death.” In Jesus 2000, pp. 174-176. Oxford: Lion Publishing, 1989.
  • Review: The Possibility of an All-Knowing God, by Jonathan Kvanvig. Journal of the Evangelical Theological Society 32 (19890: 243-244.
1990
  • Divine Foreknowledge and Human Freedom: The Coherence of Theism: Omniscience. Studies in Intellectual History 19. Leiden: E. J. Brill, 1990, 360 pp.
  • The Logic of Rational Theism: Exploratory Essays. Ed. with M. McLeod. Problems in Contemporary Philosophy 24. Lewiston, N.Y.: Edwin Mellen, 1990, 250 pp.
  • P- No Easy Answers. Chicago: Moody Press, 1990, 116 pp.
  • >Translation into Arabic.
  • “The Teleological Argument and the Anthropic Principle.” In The Logic of Rational Theism: Exploratory Essays, pp. 127-153. Edited by Wm. L. Craig and M. McLeod. Problems in Contemporary Philosophy 24. Lewiston, N.Y.: Edwin Mellen, 1990.
  • “‘What Place, Then, for a Creator?’: Hawking on God and Creation.” British Journal for the Philosophy of Science 41 (1990): 229-234.
    • > Reprinted in Philosophy of Religion, pp. 479-93. Ed. Xing Taotao and Melville Stewart. Beijing: Peking University Press.
  • “Purtill on Fatalism and Truth.” Faith and Philosophy 7 (1990): 229-234.
  • “Aquinas on God’s Knowledge of Future Contingents.” Thomist 54 (1990): 33-79.
  • “God and Real Time.” Religious Studies 26 (1990): 335-347.
  • P- “In Defense of Rational Theism.” In Does God Exist?, pp. 139-161. By J. P. Moreland and Kai Nielsen. Nashville: Thomas Nelson, 1990.
  • Review: Philosophy and the Christian Faith, by Thomas V. Morris. Journal of the Evangelical Theological Society 33 (1990): 268-269.
1991
  • P- Ed. with an Introduction. Truth: A Journal of Modern Thought, vols. 3 & 4 (1991): “New Arguments for the Existence of God.”
  • “Time and Infinity.” International Philosophical Quarterly 31 (1991): 387-401.
  • “The Kalam Cosmological Argument and the Hypothesis of a Quiescent Universe.” Faith and Philosophy 8 (1991): 104-108.
  • “Theism and Big Bang Cosmology.” Australasian Journal of Philosophy 69 (1991): 492-503.
  • Correspondence: “Pseudo-dilemma?” Nature 345 (1991): 347.
  • P- “The Existence of God and the Beginning of the Universe.” Truth: A Journal of Modern Thought 3 (1991): 85-96.
    • > Reprinted in Faith and Reason, pp. 280-82. Ed. Paul Helm. Oxford Readers. Oxford: Oxford University Press, 1999.
  • “‘Lest Anyone Should Fall’ A Middle Knowledge Perspective on Perseverance and Apostolic Warnings.” International Journal for Philosophy of Religion 29 (1991): 65-74.
  • “Talbott’s Universalism.” Religious Studies 27 (1991): 297-308.
  • Review: God, Foreknowledge and Freedom, by John Martin Fischer. Religious Studies 27 (1991): 278-280.
  • Review: The World within the World, by John Barrow, Journal of the Evangelical Theological Society 34 (1991): 274-277.
    • > Reprinted in Science and Religion Forum 21 (1992): 15-18.
1992
  • “The Origin and Creation of the Universe: a Reply to Adolf Grünbaum.” British Journal for the Philosophy of Science 43 (1992): 233-240.
  • “God and the Initial Cosmological Singularity: A Reply to Quentin Smith.” Faith and Philosophy 9 (1992): 237-247.
  • “Hasker on Divine Knowledge.” Philosophical Studies 67 (1992): 57-78.
  • “The Disciples’ Inspection of the Empty Tomb (Luke 24, 12. 24; John 20, 1-10).” In John and the Synoptics, pp. 614-619. Edited by A. Denaux. Bibliotheca Ephemeridum Theologicarum Lovaniensium 101. Louvain: University Press, 1992.
  • Feature Book Review: The Infinite, by A. W. Moore. International Philosophical Quarterly 32 (1992): 253-256.
1993
  • Theism, Atheism, and Big Bang Cosmology. With Q. Smith. Oxford: Clarendon Press, 1993, 337 pp.
    • > Excerpted in Philosophy of Religion, pp. 143-148. Edited by Stephen H. Phillips. Ft. Worth: Harcourt-Brace, 1996.
  • “The Caused Beginning of the Universe: a Response to Quentin Smith.” British Journal for the Philosophy of Science 44 (1993): 623-639.
  • “Graham Oppy on the Kalam Cosmological Argument.” Sophia 32 (1993): 1-11.
  • “Smith on the Finitude of the Past.” International Philosophical Quarterly 33 (1993): 225-231.
  • “Talbott’s Universalism Once More.” Religious Studies 29 (1993): 497-518.
  • “Should Peter Go to the Mission Field?” Faith and Philosophy 10 (1993): 261-265.
  • “From Easter to Valentinus and the Apostles’ Creed Once More: a Critical Examination of James Robinson’s Proposed Resurrection Appearance Trajectories.” Journal for the Study of the New Testament 52 (1993): 19-39.
1994
  • P- Reasonable Faith. Wheaton, Ill.: Crossways, 1994, pp. 350.
    • > Selection reprinted in The Existence of God. Ed. R. Gale and A. R. Pruss. International Research Library of Philosophy. Aldershot, England: Ashgate Publishing, forthcoming.
    > Selection reprinted in Philosophy of Religion, pp.24-41. Ed. L. Pojman. Belmont, Calif.: Wadsworth, 1998.
    > A Veracidade da Fé Christa. Portuguese translation by Hans Udo Fuchs. San Paulo, Brazil: Vida Nova, 2004.
  • “The Special Theory of Relativity and Theories of Divine Eternity.” Faith and Philosophy 11 (1994): 19-37.
  • “Professor Grünbaum on Creation.” Erkenntnis 40 (1994): 325-341.
  • “Creation and Big Bang Cosmology.” Philosophia Naturalis 31 (1994): 217-224.
  • “A Response to Grünbaum on Creation and Big Bang Cosmology.” Philosophia Naturalis 31 (1994): 237-249.
  • “Gottesbeweise.” In Evangelisches Lexikon für Theologie und Gemeinde. Band 2. Haan, Germany: R. Brockhaus Verlag, 1994.
  • “Robert Adams’s New Anti-Molinist Argument.” Philosophy and Phenomenological Research 54 (1994): 857-861.
    • > Reprinted in Middle Knowledge: Theory and Applications, pp. 128-131. Ed. W. Hasker, D. Basinger, and E. Dekker. Contributions to Philosophical Theology 4. Frankfurt am Main: Peter Lang, 2000.
1995
  • P- “Did Jesus Rise from the Dead?” In Jesus Under Fire, pp. 147-182. Ed. J. P. Moreland and J. M. Wilkins. Grand Rapids, Mich.: Zondervan, 1995.
  • “Middle Knowledge and Christian Exclusivism.” Sophia 32 (1995): 120-139.
  • P- “Politically Incorrect Salvation.” In Christian Apologetics in the Post-Modern World, pp. 75-97. Ed. T. P. Phillips and D. Ockholm. Downer’s Grove, Ill.: Inter-Varsity, 1995.
  • Review: A Model of the Universe, by Storrs McCall. International Philosophical Quarterly 35 (1995): 354-356.
  • Review: Time and Eternity, by Brian Leftow. Journal of the Evangelical Theological Society 35 (1995): 617-619.
1996
  • “Tense and the New B-Theory of Language.” Philosophy 71 (1996): 5-26.
  • “The New B-Theory’s Tu Quoque Argument.” Synthese 107 (1996): 249-269.
  • P- “Cosmos and Creator.” Origins and Design 17 (Spring, 1996): 18-28.
  • “Timelessness and Creation.” Australasian Journal of Philosophy 74 (1996): 646-656.
  • “A Critique of Grudem’s Formulation and Defense of the Doctrine of Eternity.” Philosophia Christi 19 (1996): 33-38.
1997
  • “Theism and Physical Cosmology.” In A Companion to Philosophy of Religion, pp. 419-425. Ed. P. Quinn and C. Taliaferro. Blackwell Companions to Philosophy 8. Oxford: Basil Blackwell, 1997.
  • P- “Does God Exist?” With Michael Tooley. Pamphlet published by Grad Resources. Dallas: 1997.
  • “Hartle-Hawking Cosmology and Atheism.” Analysis 57 (1997): 291-295.
  • “In Defense of the Kalam Cosmological Argument.” Faith and Philosophy 14 (1997): 236-247.
  • “Is Presentness a Property?” American Philosophical Quarterly 34 (1997): 27-40.
  • “Adams on Actualism and Presentism.” Philosophia 25 (1997): 401-405.
  • “Divine Timelessness and Necessary Existence.” International Philosophical Quarterly 37 (1997): 217-224.
  • “On the Argument for Divine Timelessness from the Incompleteness of Temporal Life.” Heythrop Journal 38 (1997): 165-171.
  • “John Dominic Crossan on the Resurrection of Jesus.” In The Resurrection, pp. 249-271. Ed. S. Davis, D. Kendall, and G. O’Collins. Oxford: Oxford University Press, 1997.
  • P- “The Empty Tomb of Jesus.” In In Defense of Miracles, pp. 247-261. Ed. D. Geivett and G. Habermas. Downer’s Grove, Ill.: Inter-Varsity, 1997.
  • P- “The Indispensability of Theological Meta-ethical Foundations for Morality.” Foundations 5 (1997): 9-12.
  • Review: The Christ of History and the Jesus of Faith, by C. Stephen Evans. Philosophia Christi 20 (1997): 83-89.
    • > Abridged inChristian Scholar’s Review 27 (1998): 520-522.
1998
  • P- Will the Real Jesus Please Stand Up? With John Dominic Crossan. Ed. Paul Copan with responses by Robert Miller, Craig Blomberg, Marcus Borg, and Ben Witherington III. Grand Rapids, Mich.: Baker Bookhouse, 1998, 186 pp.
  • “Theism and the Origin of the Universe.” Erkenntnis 48 (1998): 47-57.
  • “L’idée d’un créateur personnel et l’origine de l’univers.” In Le vide: univers du tout et du rien, pp. 423-443. Ed. Edgard Gunzig and Simon Diner. Brussels: Revue de l’Université de Bruxelles, 1998.
  • “The Tensed vs. Tenseless Theory of Time: A Watershed for the Conception of Divine Eternity.” In Questions of Time and Tense, pp. 221-250. Ed. R. LePoidevin. Oxford: Oxford University Press, 1998.
  • “Divine Timelessness and Personhood.” International Journal for Philosophy of Religion. 43 (1998): 109-124.
  • “On the Alleged Metaphysical Superiority of Timelessness.” Sophia.37 (1998): 1-9.
    • > Reprinted in The Importance of Time, pp. 181-6. Ed. L. Nathan Oaklander. Philosophical Studies. Dordrecht, The Netherlands: Kluwer Academic Publishers, 2001.
  • “Hugh Ross’s Extra-Dimensional Deity.” Philosophia Christi 21 (1998): 17-32.
  • “McTaggart’s Paradox and the Problem of Temporary Intrinsics.” Analysis 58 (1998): 122-127.
  • “Design and the Cosmological Argument.” In Mere Creation, pp. 332-359. Edited by William A. Dembski. Downer’s Grove, Ill: Inter-Varsity Press, 1998.
  • “God on Trial.” With Keith M. Parsons. The Dallas Morning News (June 13, 1998), pp. 1G, 3G.
    • > Reprinted electronically in the SIRS, Inc. database.
  • “Creation and Conservation Once More.” Religious Studies 34 (1998): 177-188.
  • “Creation, Providence, and Miracle.” In Philosophy of Religion, pp. 136-162. Edited by Brian Davies. Washington, D.C.: Georgetown University Press, 1998.
  • “On Hasker’s Defense of Anti-Molinism.” Faith and Philosophy 15 (1998): 236-240.
  • P- “Rediscovering the Historical Jesus: The Presuppositions and Presumptions of the Jesus Seminar.” Faith and Mission 15 (1998): 3-15.
  • P- “Rediscovering the Historical Jesus: The Evidence for Jesus.” Faith and Mission 15 (1998): 16-26.
  • P- “The Evidence of the Missing Body.” In The Case for Christ, pp. 205-224.. Ed. Lee Strobel. Grand Rapids, Mich.: Zondervan , 1998.
  • Review: Atheism and Theism, by J.J.C. Smart and J.J.Haldane. Ratio 11 (1998): 200-205.
1999
  • P- God, Are You There? Atlanta: RZIM, 1999, 55 pp.
  • “The Ultimate Question of Origins: God and the Beginning of the Universe.” Astrophysics and Space Science 269-270 (1999): 723-740.
  • “A Swift and Simple Refutation of the Kalam Cosmological Argument?” Religious Studies 35 (1999): 57-72.
  • “Hugh Ross’s Extra-Dimensional Deity: A Review Article.” Journal of the Evangelical Theological Society 42 (1999): 293-304.
  • “Tensed Time and Our Differential Experience of the Past and Future.” Southern Journal of Philosophy 37 (1999): 515-537.
  • “Temporal Becoming and the Direction of Time.” Philosophy & Theology 11 (1999): 349-366.
  • “The Presentness of Experience.” In Time, Creation, and World Order, pp. 107-120. Ed. Mogens Wegener. Acta Jutlandica 54: 1: Humanities Series 72. Aarhus, Denmark: Aarhus University Press, 1999.
  • “The Eternal Present and Stump-Kretzmann Eternity.” American Catholic Philosophical Quarterly 73 (1999): 521-536.
  • “‘Men Moved By The Holy Spirit Spoke From God’ (2 Peter 1.21): A Middle Knowledge Perspective on Biblical Inspiration.” Philosophia Christi NS 1 (1999): 45-82.
  • P- “Resurrection Evidence.” Moody (March/April 1999), pp. 33-39.
  • P- Review: The Design Inference: Eliminating Chance through Small Probabilities, by William A. Dembski. Human Events (July 23, 1999), p. 16.
  • Review: God and Contemporary Science, by Philip Clayton. Religious Studies 35 (1999): 493-498.
  • P- Review: Reason for the Hope Within, ed. Michael J. Murray. Philosophia Christi NS 1 (1999): 129-133.
2000
  • Naturalism: a Critical Appraisal. Ed. with J. P. Moreland. Routledge Studies in Twentieth-Century Philosophy. London: Routledge, 2000, 286 pp.
  • The Tensed Theory of Time: A Critical Examination. Synthese Library 293. Dordrecht: Kluwer Academic Publishers, 2000, 287 pp.
  • The Tenseless Theory of Time: A Critical Examination. Synthese Library 294. Dordrecht: Kluwer Academic Publishers, 2000, 256 pp.
  • P- The Resurrection: Fact or Figment? With Gerd Lüdemann. Ed. Paul Copan with responses by Stephen T. Davis, Michael Goulder, Robert H. Gundry, and Roy Hoover. Downer’s Grove, Ill.: Inter-Varsity Press, 2000.
  • P- Five Views on Apologetics. With Kelly Clark, Paul Feinberg, John Frame, and Gary Habermas. Ed. Steven B. Cowan. Grand Rapids, Mich.: Zondervan, 2000, 398 pp.
  • “Naturalism and Cosmology.” In Naturalism: a Critical Appraisal, pp. 215-252. Ed. Wm. L. Craig and J. P. Moreland. Routledge Studies in Twentieth-Century Philosophy. London: Routledge, 2000.
    • > (Abbreviated version) In Metaphysics and the Postmetaphysical Age, pp. 163-78. Ed. Ulrich Meixner. Proceedings of the 22nd International Wittgenstein Symposium. Vienna: Öbv & Hpt, 2001.
    > (Revised version) In Analytic Philosophy without Naturalism, ed. A. Corradini, S. Galvan, and E. J. Lowe, Routledge Studies in Contemporary Philosophy (New York: Routledge, 2006), pp. 97-133.
    > “Naturalismo y cosmología,” in Dios y las cosmologías modernas, pp. 49-99. Ed. Francisco José Gil. Madrid: Biblioteca de Autores Cristianos, 2005.
  • “The Anthropic Principle.” In The History of Science and Religion in the Western Tradition: an Encyclopedia, pp. 366-368. Ed. G. B. Ferngren, E. J. Larson, and D. W. Amundsen. New York and London: Garland Publishing, 2000.
  • “Cosmology.” In The Oxford Companion to Christian Thought, pp. 136-139. Ed. Adrian Hastings, et al. Oxford: Oxford University Press, 2000.
  • “Eternity.” In The Oxford Companion to Christian Thought, pp. 210-212. Ed. Adrian Hastings, et al. Oxford: Oxford University Press, 2000.
  • “On Truth Conditions of Tensed Sentence Types.” Synthese 120 (2000): 265-270.
  • “The Extent of the Present.” International Studies in the Philosophy of Science 14 (2000): 165-185.
  • “Why Is It Now?” Ratio 18 (2000): 115-122.
  • “Timelessness, Creation, and God’s Real Relation to the World.” Laval théologique et philosphique 56 (2000): 93-112.
  • “Timelessness and Omnitemporality.” Philosophia Christi 2 (2000): 29-33.
  • “Omniscience, Tensed Facts, and Divine Eternity.” Faith and Philosophy 17 (2000): 225-241.
  • “ Relativity and the ‘Elimination’ of Absolute Time.” In Recent Advances in Relativity Theory. 2 Vols. Vol.1: Formal Interpretations, pp. 47-66. Ed. M. C. Duffy and Mogens Wegener. Palm Harbor, Flor.: Hadronic Press, 2000.
  • P- “Objection 2: Since Miracles Contradict Science They Cannot Be True.” In The Case for Faith, pp. 37-86. Ed. L. Strobel. Grand Rapids, Mich.: Zondervan, 2000.
2001
  • God, Time and Eternity. Dordrecht: Kluwer Academic Publishers, 2001, 321 pp.
  • Time and the Metaphysics of Relativity. Philosophical Studies Series 84. Dordrecht: Kluwer Academic Publishers, 2001, 279 pp.
  • P- Time and Eternity: Exploring God’s Relationship to Time. Wheaton, Ill.: Crossway, 2001, 272 pp.
    • > Excerpt in God Matters, p. 28. Ed. R. Martin and C. Bernard. New York: Longman, 2003.
  • P- God and Time. With Paul Helm, Alan Padgett, and Nicholas Wolterstorff. Ed. Gregory Ganssle. Downer’s Grove, Ill.: Inter-Varsity Press, 2001, 247 pp.
  • P- Divine Foreknowledge: Four Views. With Gregory Boyd, Paul Helm, and David Hunt. Ed. James Beilby and Paul Eddy. Downer’s Grove, Ill.: Inter-Varsity Press, 2001, 221 pp.
  • “Prof. Grünbaum on the ‘Normalcy of Nothingness’ in the Leibnizian and Kalam Cosmological Arguments.” British Journal for the Philosophy of Science 52 (2001): 1-16.
  • “McTaggart’s Paradox and Temporal Solipsism.” Australasian Journal of Philosophy 79 (2001): 32-44.
  • “God and the Beginning of Time.” International Philosophical Quarterly 41 (2001): 17-31.
  • “Wishing It Were Now Some Other Time.” Philosophy and Phenomenological Research 62 (2001): 159-166.
  • “Tense and Temporal Relations.” American Philosophuial Quarterly 38 (2001): 85-97.
  • “Kvanvig No A-Theorist.” Faith and Philosophy 18 (2001): 377-80.
  • “Middle Knowledge, Truth-Makers, and the Grounding Objection.” Faith and Philosophy 18 (2001): 337-52.
  • “Inspiration and The Free Will Defense Revisited,” Evangelical Quarterly 73 (2001): 327-39.
  • P- “Why I Believe God Exists.” In Why I Am a Christian, pp. 62-80. Edited by N. L. Geisler and P. K. Hoffman. Grand Rapids, Mich.: Baker Books, 2001.
  • P- “The Defense Rests.” Australian Presbyterian (April 2001), pp. 8-11.
  • P- “The Universe--More than Just Coincidence?” Decision (June 2001), pp. 13-15.
  • P- “Who Was Jesus?” With Peter Zaas. In Who Was Jesus?: A Jewish-Christian Dialogue, 15-42. Edited by Craig Evans and Paul Copan. Louisville, Kent.: Westminster-John Knox Press, 2002.
  • “Reply to Evan Fales: On the Empty Tomb of Jesus.” Philosophia Christi 3 (2001): 67-76.
2002
  • Ed., Philosophy of Religion: a Reader and Guide. Edinburgh: Edinburgh University Press, 2002; New Brunswick, N. J.: Rutgers University Press, 2002, 634 pp.
    • > Excerpt “The Kalam Cosmological Argument” revised and reprinted in The Philosophy of Religion Reader. Ed. C. Meister. London: Routledge, 2007.
  • P- What Does God Know? Atlanta: RZIM, 2002, 62pp.
  • “Divine Eternity and the Special Theory of Relativity.” In God and Time, pp. 129-52. Ed. Gregory E.Ganssle and David M. Woodruff. Oxford: Oxford University Press, 2002.
  • “Relativity and the Elimination of Absolute Time.” In Time, Reality, and Transcendence in Rational Perspective, pp. 91-127. Ed. Peter Ohrstrom. Copenhagen: Aalborg University Press, 2002.
  • “On the Mind-Dependence of Temporal Becoming.” In Time, Reality, and Transcendence in Rational Perspective, pp. 129-45. Ed. Peter Ohrstrom. Copenhagen: Aalborg University Press, 2002.
  • “Is Being a Theist More Rational than Being an Atheist?—A Debate.” With Lennart Norreklit. In Time, Reality, and Transcendence in Rational Perspective, pp. 227-51. Ed. Peter Ohrstrom. Copenhagen: Aalborg University Press, 2002.
  • “Must the Beginning of the Universe Have a Personal Cause?: A Rejoinder.” Faith and Philosophy 19 (2002): 94-105.
  • P- “What Does God Know?” In God under Fire, pp. 137-56. Ed. Douglas S. Huffman and Eric L. Johnson. Grand Rapids, Mich.: Zondervan, 2002.
  • P- “Creatio Ex Nihilo: A Critique of the Mormon Doctrine Of Creation.” In The New Mormon Challenge: Responding to the Latest Defenses of a Fast-Growing Movement, pp. 95-152. Ed. F. Beckwith, C. Mosser, and P. Owen. Grand Rapids, Mich.: Zondervan, 2002.
2003
  • P- Philosophical Foundations of a Christian Worldview. With J. P. Moreland. Downer’s Grove, Ill.: Inter-Varsity Press, 2003, 654pp.
  • P- >Filosofia e Cosmolovisão Cristã. Portuguese translation by E. Justino, et al. São Paulo, Brazil: Sociedade Religiosa Ediçiões Vida Nova, 2005.
  • God?: A Debate between a Christian and an Atheist. With Walter Sinnott-Armstrong. New York: Oxford University Press, 2003, 156 pp.
  • Does God Exist? With Antony Flew. Responses by K. Yandell, P. Moser, D. Geivett, M. Martin, D. Yandell, W. Rowe, K. Parsons, and Wm. Wainwright. Ed. Stan Wallace. Aldershot: Ashgate, 2003, 231pp.
  • Hard Questions, Real Answers. Wheaton, Ill.: Crossway, 2003, 172 pp.
  • >Preguntas Diffíciles, Respuestas Reales. Spanish translation by Marisoly Álvarez-Scarpitta. Miami, Flor.: Editorial Patmos, 2005, 135 pp.
    • > Inga Enkla Frågor. Swedish translation by Mats Wall. Stockholm: Credo Academy, 2009, 188 pp.
  • “The Cosmological Argument.” In The Rationality of Theism, pp. 112-31. Ed. Paul Copan and Paul K. Moser. London: Routledge, 2003.
  • “Design and the Anthropic Fine-Tuning of the Universe.” In God and Design: The Teleological Argument and Modern Science, pp. 178-99. Ed. Neil Manson. London: Routledge, 2003.
  • “In Defense of Presentism.” In Time, Tense, and Reference, pp. 390-408. Edited by Aleksander Jokic and Quentin Smith. Cambridge, Mass.: MIT Press, 2003.
  • “Response to David Myers.” Religious Studies 39 (2003): 421-426.
  • P- “Tough Questions about Science.” In Who Made God?, pp. 49-71. Ed. Ravi Zacharias and Norman Geisler. Grand Rapids, Mich.: Zondervan, 2003.
  • Review: World without Design: The Ontological Consequences of Naturalism, by Michael C. Rea. Philosophia Christi 5 (2003): 647-651.
2004
  • Creation out of Nothing: A Biblical, Philosophical, and Scientific Exploration. With Paul Copan. Grand Rapids, Mich.: Baker Bookhouse, 2004, 280 pp.
  • P- Ed., with F. Beckwith and J. P. Moreland. To Everyone an Answer. Downer’s Grove, Ill.: Inter-Varsity Press, 2004, 396 pp.
    • > Ensaios apologéticos: um estudo para uma cosmovisão cristã. Portuguese translation by José Fernando Cristófalo. São Paulo: Hagnos, 2006.
    > ¿Cómo se sabe que el Cristianismo es verdadero? Spanish translation by Alejandro Roop. Barcelona: Básicos Andamio, 2008.
  • P- “The Ontological Argument.” In To Everyone an Answer. Ed. F. Beckwith, Wm. L. Craig, and J. P. Moreland, pp. 124-57. Downer’s Grove, Ill.: Inter-Varsity Press, 2004.
  • P- “The Evidence of Cosmology: Beginning with a Bang.” In The Case for a Creator, pp. 93-123. Ed. L. Strobel. Grand Rapids, Mich.: Zondervan, 2004.
  • “Wierenga No A-Theorist Either.” Faith and Philosophy 21 (2004): 105-9.
  • “Does the Balance between Saved and Lost Depend on Our Obedience to Christ’s Great Commission?” Philosophia Christi 6 (2004): 79-86.
  • “Should Peter Get a New Philosophical Advisor?” Philosophia Christi 6 (2004): 273-8.
  • “Was Jesus Buried in Shame? Reflections on B. McCane’s Proposal.” Expository Times 115 (2004): 404-9.
  • P- “Jesus and the Qu’ran.” Romanian Missionary Candidate Bulletin 5/2 (March/April 2004), pp. 15-23.
  • Review: Has Science Found God?, by Victor J. Stenger. Journal of Church and State (2004): 157-8.
2005
  • “Does the Problem of Material Constitution Illuminate the Doctrine of the Trinity?” Faith and Philosophy 22 (2005): 77-86.
  • P- “Grasping Eternity: Notions of God and Time.” In Spiritual Information, pp. 534-8. Ed. Charles Harper. Philadelphia: Templeton Foundation Press, 2005.
  • P- “God, Time, and Eternity.” In What God Knows: Time and the Question of Divine Knowledge, pp. 75-93. Ed. H. L. Poe and J. S. Matson. Waco, Tex.: Baylor University Press, 2005.
  • “Is ‘Craig’s Contentious Suggestion’ Really So Implausible?” Faith and Philosophy 22 (2005): 358-61.
  • “Wright vs. Crossan on the Resurrection of Jesus.” In The Resurrection: The Crossan-Wright Dialogue. Ed. Robert B. Stewart. Minneapolis and London: Augsburg Fortress and SPCK, 2005.
  • P- “Redescobrindo o Jesus Historico.” Manual do Obreio (Brazil) 27/30 (May-June, 2005), pp. 14-22.
  • Review: Christian Origins and the Question of God, vol. 3: The Resurrection of the Son of God, by N. T. Wright. Faith and Philosophy 22 (2005): 239-45.
2006
  • “J. Howard Sobel on the Kalam Cosmological Argument.” Canadian Journal of Philosophy 36 (2006): 565-84.
  • Encyclopedia of Philosophy, 2d ed. Ed. D. M. Borchert. NewYork: Thomson-Gale, 2006. S. v. “The Cosmological Argument.”
  • P- “Cosmological Argument.” In New Dictionary of Christian Apologetics, pp. 179-82. Ed. C. Campbell-Jack and G. McGrath. Leicester, England: Inter-Varsity Press, 2006.
  • “Ducking Friendly Fire: Davison on the Grounding Objection.” Philosophia Christi 8 (2006): 161-6.
  • “Pantheists in Spite of Themselves? God, Infinity, and Three Contemporary Theologians.” In For Faith and Clarity, pp. 135-56. Ed. J. Beilby. Grand Rapids, Mich.: Baker Academic, 2006.
  • “Flint’s Radical Molinist Christology Not Radical Enough.” Faith and Philosophy 23 (2006): 55-64.
  • “Trinity Monotheism Once More: A Response to Daniel Howard-Snyder.” Philosophia Christi 8 (2006): 101-13.
  • P- “Pluralism, Religious.” In New Dictionary of Christian Apologetics, pp. 548-51. Ed. C. Campbell-Jack and G. McGrath. Leicester, England: Inter-Varsity Press, 2006.
  • “Sobel’s Acid Bath for Theism.” Review Article: Logic and Theism: Arguments for and against Beliefs in God, by Jordan Howard Sobel. Philosophia Christi 8 (2006): 481-90.
2007
  • Ed. with Quentin Smith. Einstein, Relativity, and Absolute Simultaneity. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007, 302 pp.
  • P- Ed. with Paul Gould. The Two Tasks of the Christian Scholar: Redeeming the Soul, Redeeming the Mind. Wheaton, Ill.: Crossway, 2007, 200 pp.
  • P- Ed. with Paul Copan. Passionate Conviction. Nashville, Tenn.: Broadman and Holman, 2007, 280 pp.
  • “Theistic Critiques of Atheism.” In The Cambridge Companion to Atheism, pp. 69-85. Ed. M. Martin. Cambridge Companions to Philosophy. Cambridge University Press, 2007.
  • “The Metaphysics of Special Relativity: Three Views.” In Einstein, Relativity, and Absolute Simultaneity, pp. 11-49. Ed. Wm. L. Craig and Quentin Smith. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007.
  • “Creation and Divine Action.” In The Routledge Companion to Philosophy of Religion, pp. 318-28. Ed. Chad Meister and Paul Copan. London: Routledge, 2007.
  • “Naturalism and Intelligent Design.” In Intelligent Design, pp. 58-71. Ed. R. Stewart. Minneapolis: Fortress Press, 2007.
  • “The Indispensability of Theological Meta-Ethical Foundations for Morality.” In Ethics, Society, and Religion . Ed. K. Clark, Z. Qingxiong, and X. Yie. Christian Academics 5. Shanghai: Guji Press, 2007.
  • P- “Concluding Thoughts on the Two Tasks of the Christian Scholar.” In The Two Tasks of the Christian Scholar: Redeeming the Soul, Redeeming the Mind, pp. 170-90. Ed. Wm. L. Craig and Paul Gould. Wheaton, Ill.: Crossway, 2007.
  • P- “In Intellectual Neutral.” In Passionate Conviction, pp. 2-16. Ed. Wm. L. Craig and P. Copan. Nashville, Tenn.: Broadman and Holman, 2007.
  • P- “Did Jesus Really Rise from the Dead?”; “How Can the Bible Affirm both Divine Sovereignty and Human Freedom?”; “What about Those Who Have Never Heard about Christ?” In The Apologetics Study Bible. Ed. Ted Cabal. Nashville, Tenn.: Broadman and Holman, 2007.
  • Review: Rethinking the Ontological Argument: A Neoclassical Theistic Response, by Daniel A. Dombrowski. Philosophia Christi 9 (2007): 229-31.
2008
  • P- Reasonable Faith. 3rd ed. rev. Wheaton, Ill.: Crossway, 2008, 415pp.
  • Is Goodness without God Good Enough?: A Debate on Faith, Secularism, and Ethics. With Paul Kurtz. Ed. Nathan King and Robert Garcia. With responses by Louise Antony, Walter Sinnott-Armstrong, John Hare, Donald Hubin, Stephen Layman, Mark Murphy, and Richard Swinburne. Lanham, Md.: Rowman & Littlefield, 2008.
  • “In Defense of Theistic Arguments.” In The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue, pp. 67-96. Ed. Robert Stewart. Minneapolis: Fortress Press, 2008.
  • “The Cosmological Argument.” In Philosophy of Religion: Classic and Contemporary Issues, pp. 83-97. Ed. Paul Copan and Chad Meister. Cambridge: Blackwell, 2008.
  • “Time, Eternity, and Eschatology.” In The Oxford Handbook on Eschatology, pp. 596-613. Ed. J. Walls. Oxford: Oxford University Press, 2008.
  • “Time.” Global Dictionary of Theology, pp. 899-901. Ed. William Dyrness and Veli-Matti Kärkkäinen. Downers Grove, Ill.: InterVarsity Press, 2008.
  • “Is Uncertainty a Sound Foundation for Religious Tolerance?” In Religious Tolerance through Humility, pp. 13-27. Ed. James Kraft and David Basinger. Aldershot, England: Ashgate, 2008.
  • P- “God Is Not Dead Yet.” Christianity Today. July, 2008, pp. 22-27.
  • P- “Middle Knowledge” and “The End of the World,” in A Faith and Culture Devotional: Daily Readings in Art, Science, and Life. Ed. K. Monroe Kullberg and L. Arrington. Grand Rapids, Mich.: Zondervan, 2008.
  • “Dale Allison on Jesus’ Empty Tomb, his Postmortem Appearances, and the Origin of the Disciples’ Belief in his Resurrection.” Philosophia Christi 10 (2008): 293-301.
  • Review article: Philosophical Perspectives on Infinity, by Graham Oppy. Philosophia Christi 10 (2008): 201-08.
  • Review article: Arguing about Gods, by Graham Oppy. Philosophia Christi 10 (2008): 435-42.
  • Review: Einführung in die Religionsphilosophie, by Winfried Löffler. Philosophia Christi 10 (2008): 251-54.
2009
  • Ed. with J. P. Moreland. The Blackwell Companion to Natural Theology. Oxford: Wiley-Blackwell, 2009, 683pp.
  • P- Ed. with Paul Copan. Contending with Christianity's Critics. Nashville, Tenn.: Broadman and Holman, 293 pp.
  • P- Ed. with Chad Meister. God Is Great, God Is Good. Downers Grove, Ill.: Inter-Varsity, 2009, 265 pp.
  • “The Kalam Cosmological Argument.” With James Sinclair. In The Blackwell Companion to Natural Theology, pp. 101-201. Ed. Wm. L. Craig and J. P. Moreland. Oxford: Wiley-Blackwell, 2009.
  • P- “Dawkins’ Delusion.” In Contending with Christianity’s Critics. Ed. Paul Copan and Wm. L. Craig. Nashville, Tenn.: Broadman and Holman.
  • P- “Richard Dawkins on Arguments for God.” In God Is Great, God Is Good, pp. 13-31. Ed. Wm. L Craig and Chad Meister. Downers Grove, Ill.: Inter-Varsity, 2009.
  • “What Is the Relation between Science and Religion?” In Writing that Makes Sense, pp. 459-72. Ed. David S. Hogsette. Eugene, Ore.: Resource Publications, 2009.
  • “Divine Eternity.” In The Oxford Handbook of Philosophical Theology, pp. 145-66. Ed. Thomas Flint and Michael Rea. Oxford: Oxford University Press, 2009.
  • “‘Noli Me Tangere’: Why John Meier Won’t Touch the Risen Lord.” Heythrop Journal 50 (2009): 91-97.
  • Review article: “Vilenkin’s Cosmic Vision: A Review Essay on Many Worlds in One: The Search for Other Universes, by Alexander Vilenkin.” Philosophia Christi 11 (2009): 231-8.
2010
  • “Reflections on ‘Uncaused Beginnings’.” Faith and Philosophy 27 (2010): 72-78.
  • P- On Guard: Defending Your Faith with Reason and Precision. Colorado Springs: David C. Cook, 2010, 288pp.
Forthcoming
  • With Gregory Boyd, Ron Highfield, and Paul Helseth. What Does God Control? Four Views on Divine Providence. Ed. Dennis W. Jowers. Grand Rapids, Mich.: Zondervan.
  • “Graham Oppy on the Kalam Cosmological Argument.” International Philosophical Quarterly.
  • “Der Kalam Kosmologische Gottesbeweis.” In Gottesbeweise von Anselm bis Gödel. Ed. J. Bromand and G. Kreis. Frankfurt am Main: Suhrkamp Verlag, 2010.
  • “Letztbegründung und der Anfang des Universums.” In Gott und Letztbegründung. Ed. E. Runggaldier and B. Schick.
  • “Cosmological Argument”; “Middle Knowledge.” In The Cambridge Dictionary of Christian Theology. Ed. G. Fergusson et al. Cambridge: Cambridge University Press.
  • “Another Failed Anti-Molinist Argument.” In Molinism: The Contemporary Debate. Ed. K. Perszyck.
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