I'm not sure why you're in attack mode. I already told you I'm a believer.
I'm not sure why you think I'm in attack mode. I'm in education mode. Everyone is a believer, of something; I'm just trying to help you hold rational beliefs.
I simply have questions about stories in the Bible that don't quite gel with each other. If someone has an explanation other than that the Bible is fallible, I'd like to hear it. There are explanations or harmonizations enough for some of the more well known discrepancies. I simply pointed out that the story of the feeding of the 5000 does not have a satisfactory explanation.
But the Bible being "fallible" when it is used for a purpose other than that which it is intended IS the explanation. As a book of spiritual truth, it is infallible. As a science or history book, it is almost useless.
The story of the tortoise and the hare exactly demonstrates my point. The story is internally consistent (that the tortoise and the hare don't speak is immaterial - the fact that they were having a race is enough to anthropomorphize the animals). If, however, we read in another version (or chapter or gospel) that the hare won the race or that the hare turned into a wolf and ate the tortoise, then the story is internally inconsistent and must be investigated further.
Well, talking animals certainly aren't consistent with what we know about the world, but even in the sense of the story being told in contradictory ways, that's still exactly what we see in the Bible. You just have to understand that the history of exactly what happened in every perfect detail is not the point of the account.
For example, the point of the accounts of the first Easter is that Jesus rose from the dead. But the accounts of how that happened are completely inconsistent and contradictory.
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. --Matthew 28:1
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. --Mark 16:1
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb --John 20:1
...and they asked each other, "Who will roll the stone away from the entrance of the tomb?" But when they looked up, they saw that the stone, which was very large, had been rolled away. --Mark 16:3-4
There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. --Matthew 28:2
As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. --Mark 16:5
While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. --Luke 24:4
but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. --John 20:11-12
So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. --Matthew 28:8
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid. --Mark 16:8
Who went to the tomb? Did they see the stone being rolled away with lightning and earthquakes, or was the stone already rolled away when they got there? Was there one angel or two angels? Were they inside or outside the tomb? Did the women keep quiet out of fear, or did they run tell dat?
Who knows? Who cares? It's not important to the lesson of the Gospels.
I view the question of whether Jesus was headed east or west when He walked on the water in the same way.
Also, the point of internal consistency is vitally important. It is for precisely that reason that some heretical gospels and pseudoepigraphia were not included in the canon. Their contents would NOT have been internally consistent with the accepted canon.
Well, consistency obviously wasn't an important criterion, or there wouldn't be so much inconsistency in the Bible as it is. The only real criterion for a book's inclusion in the Bible is whether or not God appointed it for inclusion at that time or not.